Gornahoor

Liber esse, scientiam acquirere, veritatem loqui

Tag: Frithjof Schuon

  • The Vow of Poverty

    The Vow of Poverty

    The practice of poverty pins down the tendencies of the thief in the human being whose male side tends to seize and female side to keep indefinitely instead of waiting for the free gift or merited fruits of one’s labour.

  • Schuon vs Guenon

    Schuon vs Guenon

    The true essence of everything always abides, though unmanifest in the inner depths of very Being, while its sensory qualities appear outwardly. For it is impossible that the Divine Ideas included in the intelligible world should be evanescent: to pretend that the content of Divine Science is evanescent would imply atheism.

  • Do Dogs Go to Heaven

    Do Dogs Go to Heaven

    The complete man actualizes all his possibilities, not just the angelic ones. The spirituality of the monks has dominated religious discourse, although it is not necessarily appropriate for the man living in the world. It is to these latter men that the future belongs.

  • Heard Around Town

    Heard Around Town

    Arseny’s soul wanted to touch Ursina’s soul … Get used to separation, said Death, it is painful, even if it is only temporary.

  • Man’s Place in Nature

    Man’s Place in Nature

    The noble man is one who dominates himself. The noble man is one who masters himself and loves to master himself; the base man is one who does not master himself and shrinks in horror from mastering himself.

  • The Night of the Black Cows

    The Night of the Black Cows

    In man the Spirit becomes the ego in order that the ego may become pure Spirit; the Spirit becomes ego by incarnating in the mind in the form of intellection, of truth, and the ego becomes the Spirit through uniting with it.

  • Esoterism and Christian Mysticism (3)

    This is part 3 of 5 of an essay originally published by EA, or Julius Evola, under the title “Esoterismo e Mistica Cristiana” from the third volume of Introduction to Magic. In this section he deals with the sacramental life and how it could be interpreted as initiation. ⇐ Part 2   Part 4 ⇒ If we now…